In
the Celtic cultures, the Bard was simply a minor poet, while the
"filidh" (seer) or the "ollave" (master poet) occupied the
former status and functions of the Bard. The Bard/Filidh/Ollave was protected.
He could travel anywhere, say anything, and perform when and where he pleased.
The reason for this was, of course, that he was the bearer of news and the
carrier of messages, and, if he was harmed, then nobody found out what was
happening over the next hill. In addition, he carried the Custom of the country
as memorized verses...he could be consulted in cases of Customary (Common) Law.
He was, therefore, quite a valuble repository of cultural information, news,
and entertainment.
In
medieval Gaelic and British culture (Ireland, Scotland, Wales, Isle of Man,
Brittany and Cornwall) a bard was a professional poet, employed by a patron,
such as a monarch or nobleman, to commemorate the patron's ancestors and to
praise the patron's own activities.
Originally
a specific class of poet, contrasting with another class known as fili in
Ireland and Highland Scotland, the term "bard", with the decline of
living bardic tradition in the modern period, acquired generic meanings of an
epic author/singer/narrator, comparable with the terms in other cultures:
minstrel, skald/scop, rhapsode, udgatar, griot, ashik) or any poets, especially
famous ones. For example, William Shakespeare is known as The Bard.
In
medieval Ireland, bards were one of two distinct groups of poets, the other
being the fili. According to the Early Irish law text on status, Uraicecht
Becc, bards were a lesser class of poets, not eligible for higher poetic roles
as described above. However, it has also been argued that the distinction
between filid (pl. of fili) and bards was a creation of Christian Ireland, and
that the filid were more associated with the church.
Irish
bards formed a professional hereditary caste of highly trained, learned poets.
The bards were steeped in the history and traditions of clan and country, as
well as in the technical requirements of a verse technique that was syllabic
and used assonance, half rhyme and alliteration, among other conventions. As
officials of the court of king or chieftain, they performed a number of
official roles. They were chroniclers and satirists whose job it was to praise
their employers and damn those who crossed them. It was believed that a
well-aimed bardic satire, glam dicenn, could raise boils on the face of its
target.
The
bardic schools were extinct by the mid 17th century in Ireland and by the early
18th century in Scotland.
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